Moral Value

Open Access Article

1 - Investigation The Alignment of moral values and organizational communication (Case of Study: Infrastructure communication co.)
Mohammad

The aim of this study was to evaluate the alignment of moral values and organizational communication that the study was conducted in Telecommunication Infrastructure Company. Since no study has been done on the alignment of moral values and organizational communication More

The aim of this study was to evaluate the alignment of moral values and organizational communication that the study was conducted in Telecommunication Infrastructure Company. Since no study has been done on the alignment of moral values and organizational communication ، This study could reveal alignment moral values with organizational communication. Statistical Society is Managers and employees of Telecommunication Infrastructure Company، which according to the sample of 284 people were selected for sampling. The research method is survey. Data were collected through questionnaires and The research questionnaires، including questionnaires Hunt et al (1989)، Syngapkdy et al. (1996) and residents (1394) is used. The validity of the questionnaire was given to a number of specialists and senior managers and reached to confirm them and The Reliability of SPSS software through Cronbach test of reliability was demonstrated. The findings also showed، In the official relations only component in the ethical values of responsibility creates a direct and significant relationship and In informal relations components of commitment، fairness، responsibility and participation in a direct and significant relationship creates moral values and It was determined by regression analysis ، There is a alignment moral values and organizational communication Manuscript profile

Open Access Article

2 - The process of change moral values in the Eyes of George Gerbner and its criticism
محمد حسین ایراندوست

George Gerbner, professor of communications and founder of the "cultivation theory", believed that television shares important elements among heterogeneous populations, including: religious and moral values . It was initially welcomed by researchers in the West. Graebn More

George Gerbner, professor of communications and founder of the "cultivation theory", believed that television shares important elements among heterogeneous populations, including: religious and moral values . It was initially welcomed by researchers in the West. Graebner positivist assumptions and the process of change moral values in this theory, has caused the need for research on the possibility or impossibility of changing values. This article with the descriptive and analytical method investigates the possibility or impossibility of changing moral values at some School of Moral. and it is studied the variability of moral values and ethics in the field of communication and moral. Manuscript profile

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3 - Query on the Robert Merrihew Adams's theory of virtue and the moral argument from the best explanation of objective moral values for the existence of God
امیرعباس علیزمانی

With the advent of scientific advances in recent centuries, widespread philosophical criticisms weakened the traditional evidences and compelled the theistic to pursue novel evidences such as ethics to support their ideas., the moral argument of Robert Merrihew Adams is More

With the advent of scientific advances in recent centuries, widespread philosophical criticisms weakened the traditional evidences and compelled the theistic to pursue novel evidences such as ethics to support their ideas., the moral argument of Robert Merrihew Adams is one of the contemporary moral argument for the existence of God. By devised the theory of virtue by Adams, offers a new explanation of moral values which have ability to justify the objectivity of moral values, as the most important element of Ethics Meaningful, and also have ability to justify The truth of theism, as a important part of this explanation. In this article we have tried to explain this idea and described this theory and analyzed the argument which raised from this theory and prepared evidences and reasons for the existence of God and then we examine the critics of that Manuscript profile

Open Access Article

4 - Studying the Relationship between "Moral Value" and "Making Informed choices" viewpoint of Nahj al-Balāghah
mohsen javady Fatemeh marzeih Hosseini kashani

The honorable book, Nahj al-Balāghah, is the moral and valuable treasury of Islamic school. So, explaining "what is moral value" from point of view of this great book, in presenting "Islamic moral theory" is helpful. Moral value belongs to secondary philosophical inel More

The honorable book, Nahj al-Balāghah, is the moral and valuable treasury of Islamic school. So, explaining "what is moral value" from point of view of this great book, in presenting "Islamic moral theory" is helpful. Moral value belongs to secondary philosophical inelligibles. Therefore defining it by differentia and genus is impossible, and one of the ways to discover its essence and identity is to study the relationship between "moral value" and other different things, like act itself, act consequence, agent's intention, and his/her making informed or uninformed choices. So, one of important questions in this arena is that "how does moral value link to person's making informed choices?" The result, obtained out of investigating moral statements of Nahj al-Balāghah, and through scrutiny of the role of intellect and affection in acts moral value, is that from viewpoint of Nahj al-Balāghah, intellect is central, and affection impacts on valuableness of acts when it is dominated by intellect, though the influence of affection on moral value isn't denied and the Imām praises and disapproves some of affections and emotions and sometimes sees some role for affection in valuableness of acts Manuscript profile

Open Access Article

5 - Investigating the place of moral values in alimony and the feasibility of abolition of alimony in Iranian jurisprudence and law with a comparative study of American law
Fakhr Afagh Hamidi Seyed Ahmad Ali Hashemi Hossein Naseri Moghaddam

20.1001.1.23833279.1400.11.44.4.3

The wife's right to alimony in Islam and civil law, following Imami jurisprudence, is one of the inalienable rights of a permanent wife that a man is required to pay. Regarding the place of moral values in alimony, we came to the conclusion that the reason for the oblig More

The wife's right to alimony in Islam and civil law, following Imami jurisprudence, is one of the inalienable rights of a permanent wife that a man is required to pay. Regarding the place of moral values in alimony, we came to the conclusion that the reason for the obligation of men to pay alimony in Islamic law, given the different characteristics of men and women and the ability of each, is this obligation for men and not women and a moral value is the basis. It was a verdict. Regarding the necessity of the right to alimony, while examining the famous and unfamiliar opinions of the jurists, the lack of specification of the legislator and the unanimous decision of the Supreme Court, we came to the conclusion that as soon as the marriage is concluded, the wife is entitled to alimony and Muscat will not . Regarding the possibility of abrogation of alimony by the wife before concluding the marriage and its obligation, abrogation of this right from a legal point of view will be a valid and ineffective case; However, it seems that abortion after marriage is partially acceptable by the wife and does not interfere with the validity of the marriage and the legislative interests. In American law, although the issue of revocation of rights is not the same as in our law, alimony is a reciprocal obligation of the couple that not only does not expire during the cohabitation, but can also continue for each couple after the divorce. Unless the spouses agree or do not demand from each other, in such a case, according to the rule of the principle of will and the absence of the legislator in the personal relations of the spouses (except in cases of disagreement) the agreements of the parties will be valid. A comparative study of the differences in the field of alimony found positive cases in the American legal system and suggestions were made to amend the laws. Manuscript profile

Open Access Article

6 - Explaining the moral value view of complementary and secondary punishments
Zakiye Ebrahimzadeh Ahmad Bagheri Esmaiel Rahimi Nejad

20.1001.1.23833279.1401.13.49.15.4

Moral values are those behaviors that play a role in the development of pure human nature. It is clear that the constitution of Islam, which is derived from the revelation, has the best position to achieve this goal. Matching moral values with inappropriate human behavi More

Moral values are those behaviors that play a role in the development of pure human nature. It is clear that the constitution of Islam, which is derived from the revelation, has the best position to achieve this goal. Matching moral values with inappropriate human behaviors; That is, crime and punishment is the subject of this article, which the author tried to present the solutions for the realization of moral values in secondary and supplementary punishment by examining the goals of punishment and the principles governing punishment. The result of this article is that in Islam, according to the expedients it considers, in addition to the main punishment, supplementary and secondary punishments are considered to punish the criminal, and these punishments are subordinate to the main punishments. are considered The difference between these two types of punishment is that in supplementary punishment, the judge is free to apply them, while in secondary punishment, he has no authority and the punishment is specified in the court order. This article seeks to answer the question of what is the basis of moral values in supplementary and consequential punishments with analytical-ijtihad method and using library sources. Considering the goals of punishment in Islam and Quranic documents, Sunnah, the general evidence of punishment and the general principles governing punishment, it can be said that the realization of moral values in supplementary and secondary punishments is achieved when these general conditions such as "proportion of crime and punishment" , deterrence of punishment, compensation of loss, implementation of justice and human dignity" should be considered in the secondary and supplementary punishments. Manuscript profile

Open Access Article

7 - Investigating weapons of mass destruction with a focus on moral values in jurisprudence and international law
Mohsen Reza Mosaddegh khah Morteza Barati Hasan Soleimani

Along the roaring waves of the development of contemporary modern technology, we witness the emergence of weapons of mass destruction such as nuclear weapons, biological weapons, etc., with a special index of destructive power and inseparability in the targets. And, amo More

Along the roaring waves of the development of contemporary modern technology, we witness the emergence of weapons of mass destruction such as nuclear weapons, biological weapons, etc., with a special index of destructive power and inseparability in the targets. And, among the secondary headings that will change the verdict is the rule of necessity, the prohibition of prohibitions, with its occurrence, the obligation is removed from the duty of the obligee, and the result of that is the permission to commit a forbidden act. Among other secondary headings is the rule of countering with like in legitimate defense. According to the results of the research, the use of weapons of mass destruction under secondary headings is also not allowed. However, in the sources of international law, such as the NPT, the United Nations Charter, and the consultation of the International Court of Justice in 1996, there was no clear reason to prohibit the use of weapons of mass destruction, and the use of this type of weapon for the legitimate defense of the country was allowed. Therefore, based on the arguments of Arbaah and the general provisions of international law treaties and for the purpose of legitimate defense and neutralization of modern weapons of war, with research and development and the acquisition of modern technology in order to create a suitable platform for the prevention of treatment, preservation and protection from the Islamic government, ensuring national security, human dignity, for example "Wa'adolham Mastatetam Potential" has taken action so that the Islamic homeland is mastered and equipped with modern weapons of war and relevant antidotes in special circumstances, especially in the form of legitimate and obligatory defense. Also, what can be inferred from Islamic ethics is that based on the teachings of Islam, from the Holy Book to the traditions, there are documents in the field of weapons of mass destruction, all of which emphasize the prohibition of the use of weapons of mass destruction and the use of such weapons in any The face is inhuman and immoral. Manuscript profile

Open Access Article

8 - Pleasure and ethics
alireza alebouyeh ali reza SHeikh

Undoubtedly, hedonism can completely encompass human life and give it a hedonistic meaning and concept. This issue has caused the question to be raised, to what extent is hedonism morally correct? And in the field of theory, what relation can it have with ethics? Can he More

Undoubtedly, hedonism can completely encompass human life and give it a hedonistic meaning and concept. This issue has caused the question to be raised, to what extent is hedonism morally correct? And in the field of theory, what relation can it have with ethics? Can hedonism be justified and moral? The research method in this article is descriptive-analytical. The findings of the research indicate that the relationship between ethics and hedonism is drawn from the way of examining the idealism of pleasure and the nature of hedonism . Despite the fact that a group of moral philosophers have gone so far as to consider pleasure as an intrinsic good and consider the criterion of moral value and moral judgment to be dependent on it and have organized hedonistic ethics; But pleasure cannot be an intrinsic good and the criterion of moral value, and hedonistic actions can be considered moral only in some cases. According to Islamic teachings, Although pleasure is not an evil thing and the pleasures of the afterlife are real and original; However, it is not the ultimate purpose. Manuscript profile

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